绵绵瓜瓞：先秦东亚大陆腹地主导人群的空间渊源追索与上古中国的衍生_王鲁民_9787302695486

《绵绵瓜瓞：先秦东亚大陆腹地主导人群的空间渊源追索与上古中国的衍生》以相对系统的先秦东亚大陆腹地设围基址上的建筑轴线认定和圈围段落归纳为基础，进行了较为广泛的与遗址对应的人群空间渊源的确认，以丰富的论据、详尽的论证和有力的推断，勾画了上古时期东亚大陆腹地主导人群迁徙、互动的基本格局，将传统的建筑朝向设定和圈围安排规则与权力的博弈、华夏族的产生、国家的出现等重要历史发展阶段相佐证、关联，清晰地描绘了一幅生动的古文化古城古国画卷，勾勒出一万年以来中国塑造过程中壮阔的历史变迁图景。
作者把文献资料与考古学发现进行系统结合，指出：距今9000年左右，一个大体上覆盖东亚大陆腹地的人群互动圈已经形成；华夏族的产生与国家的出现密切关联；中心位于郑州洛阳一线的大型权力在中国的塑造上占据着特殊地位。《绵绵瓜瓞：先秦东亚大陆腹地主导人群的空间渊源追索与上古中国的衍生》为理解中华文明提供了新的孔径，对于相关领域的进一步探索和研究具有重要的启发意义。

系统的测量显示，先秦东亚大陆腹地考古遗址上的主导建筑轴线和圈围段落总是与东亚大陆腹地的高等级神明之隩、设围基址或者旧石器时代的特殊遗址相关。根据人类环境体认习惯，可以认为，这一现象表明，先秦时期东亚大陆腹地存在利用建筑摆布和圈围形态指示相应遗址主张者空间渊源的文化传统。这样的传统使得考古遗址上的营造物，尤其是那些平面形状难以描述的圈围成为了解在东亚大陆腹地活动的人群迁徙与互动的标识系统。
对一定数量人群的空间渊源的确认，不仅大体上勾画了先秦时期东亚大陆腹地主导人群迁徙、互动的基本格局，而且让人看到了：以著名的旧石器时代遗址，如北京房山周口店、山东沂水跋山、湖南道县玉蟾岩为空间渊源的人群，在后世相当长的时间里都是不可忽视的存在；距今 9000年左右，一个大体上覆盖东亚大陆腹地的人群互动圈已经形成；华夏族的产生与国家的出现密切关联；中心位于郑州洛阳一线的大型权力在中国的塑造上占据着特殊的地位；社会条件变化造成的族群空间资本贬值是与祖宗无关的至上神出现的前提；在祭祀活动为国之大事的古代，与祖宗无关的至上神的确立，为汉族的出现奠定了基础；虽然《周礼 ·考工记》主张的都城模型影响巨大，但传统的以特殊地点为指向标的的建筑朝向设定与圈围安排规则仍然以法术形式在汉长安乃至其后都城的设置上得以体现。
相关的基础性发现与随之而来的讨论，既可以作为《塑造中国：东亚大陆腹地早期聚落组织与空间架构》一书的支撑，也在相当程度上证实了《史记》，尤其是《今本竹书纪年》的信史性质。

Abstract
Systematic measurements have shown that the architectural axes of functionally dominant buildings and enclosures on archaeological sites in the core regions of the East Asian continent during the Pre-Qin period are consistently associated with high-ranking deities habitations, enclosures, or special Palaeolithic sites. Based on human environmental perception habits, it can be inferred that this phenomenon indicates the existence of a cultural tradition of utilizing building layouts and enclosure forms to signal the spatial origins of the proponents of a given site. Such traditions turned the constructions on archaeological sites, especially those enclosures with shapes difficult to describe, into a system of markers for understanding the migration and interaction of the populations active in the region.
The extensive verifications of spatial origins of the inhabitants corresponding to archaeological sites not only have roughly outlined the basic patterns of migration and interactions of the dominant inhabitants in the core regions of the East Asian continent during the Pre-Qin period, but also presented the following seven innovative findings.
1. Populations originating from renowned Paleolithic sitessuch as Zhoukoudian (Fangshan, Beijing), Bashan (Yishui, Shandong) and Yuchanyan (Daoxian, Hunan) remained a significant presence throughout much of later history.

2. Around 9,000 years ago, a spatial interaction network encompassing the hinterlands of the East Asian continent had already been formed.

3. The forming of Huaxia Ethnicity is closely linked to the formation of the state.
4. The large power centers located along the Zhengzhou-Luoyang axis played a critical role in shapingthe central state.
5. The devaluation of ethnic spatial capital caused by changes in social conditions was the premise for the emergence of supreme deities unrelated to ancestors.

6. In ancient times, when sacrificial rites were of national importance, the establishment of supreme deities unrelated to ancestors laid the foundation for the emergence of the Han ethnic group.

7. Although the capital city model proposed in Kaogongji (The Record of Artificers) had a significant influence, the traditional rules for architectural orientation and the arrangement of enclosures were still embodied in the form of magic, as seen in the layout of the Han capital city of Chang an and subsequent capital cities.

The connection between the architectural axes and enclosure elements at the Pre-Qin archaeological sites and thedeities habitationsand previous important enclosure sites not only serves as a fundamental support for the book Shaping China: Organizational and Spatial Structures of Early Settlements in the Hinterlands of East Asia, but also, to a considerable extent, confirms the historical authenticity of the Records of the Grand Historian, particularly the Bamboo Annals (the new version).

你还可能感兴趣

我要评论